Editorial: Becoming “We”

[An Exquisite Corpse]

 

Humans use words. Mushrooms use mycelia. Who’s to say which is better? This is why we have infused each copy with spores.

If you’re reading this, the psychedelics have already entered your bloodstream. Get ready.

, , , , , , , , and

[An Exquisite Corpse1]

 

Humans use words. Mushrooms use mycelia. Who’s to say which is better? This is why we have infused each copy with spores.

If you’re reading this, the psychedelics have already entered your bloodstream. Get ready.

The language of our nervous system, the solar system, any system. We don’t hear it? Can you hear the earth burning? The shrieks of languages travailing across species like migrants from another destroyed solar system. The voices of the non-human neighbours pleading to billion deaf ears. Betrayed by alphabets, the language killed by a deficit in the bank of vocabulary. Do you speak/understand the language of the planet?

And if you’re not fluent in Disregulated Polysystem, if sometimes these days it seems impossible to believe reason, attention, goodwill, a ‘decent ear’ should be enough to turn so much noise to signal, well then: what’s the strangest living thing you can love and listen to? Stranded between ice and melt, with January sheeted over sidewalks and March shaking the treetops, maybe you think of lichens, moss; if moss, then tardigrades; if tardigrades, then irritated bears who also suffer from unsettled weather. If bears? then skunk cabbage, which heats itself inside a fruitful mire. Red-hulled stinking food. Saying in its own way, come here—come soon.

Listening gathers silence and casts light into the countless corners of an ever-connecting web. We coalesce at the intersections like dew drops, each our own glimmer until we all become a single shine. Until we are all water and sunlight and rainbow refractions, myriad reflections we only sometimes believe.

Below us, we know, is a darkness we cannot fathom, a hollow our refractions cannot touch. But it’s always been there.

The rain ends and the worms squirm forth, singing. Like orpiment wine, the sun spills across the field; the tender brush unfurl to tap into the light, decussate leaves bobbing up eastward. This is the force of change. No one gets what they want—except us, and we want a happy ending.

So go, sip at the new sun. Listen for what you’ve always missed. Thousands of years ago, human hands traced ochred animals along Chauvet’s stone, painting the slope of a snout, the hunch of shoulders. Let your fingertips sink into warm clay, and know that it is not too late to begin again.


1. Exquisite Corpse is a storytelling game, invented by French Surrealists in the 1920s, wherein each participant adds a single line after having seen only the previous line. The title refers to a line from one of the game’s first incarnations: “Le cadavre exquis boira le vin nouveau.” (“The exquisite corpse shall drink the new wine.”)

Editorial: Everything’s Environmental Justice

As Michael says, “Everything is environmental justice”, and well “everything” is a lot, but it’s also true. Take fair elections. They may not seem at first glance to be connected to environmental justice, but in places without fair and equal representation, those who stand to suffer the most have the least power to protect themselves from environmental injustices like climate change vulnerabilities, pollution, and displacement.

In red-lined and gerrymandered states across the US, privileged political and economic elites vote against clean energy and line their pockets with money from oil and coal lobbyists, but coal ash doesn’t wind up in their water supplies. They invite and encourage pollution hotspots like data centers, power plants, and refineries to build or dump in poor, rural, disproportionately racialized communities with willful disregard for the health and welfare of the people, the surrounding land, and the water supply. Because dumping—both literal and metaphorical—always occurs downstream.

We’ve seen this kind of inequality before in places like Flint, Michigan, where it’s been twenty years and the primarily Black community is still only beginning to see justice. We see it continuing in climate-vulnerable communities, especially along the coasts where rising sea levels threaten those who can’t afford to leave. We see it across Appalachia, where mountain top removal mining contaminates water, air, and creates ever-worsening health crises. Now, maybe more than ever, we need free elections. To move the scales towards justice everyone must have a voice, and those voices must be represented equally.

In this way, environmental justice is connected to gender equality, to disability rights, to fair lending practices, to immigration and labor laws, to education, and communication. The list is endless because, ultimately, environmental justice challenges unequal and failing systems; it demands new ways of thinking, of communicating, of being.

Environmental justice reminds us, more than anything, that we are all (and always) connected. I hope the works collected here in our beautiful tenth issue show how much those connections matter.

Thanks to all of you for an amazing decade.

Editorial

In the US this year, we neurodivergent folks have heard a lot about what we cannot do or will never do. Our differences have been increasingly pathologized, demonized, and used to deny us basic respect and decency. Our diagnoses have been dismissed, our personal autonomy, access to medications, and medical care threatened. All because we will never write a poem? That is true for some of us, but poetry is hardly a standard skill set among neurotypicals. It is, after all, uncommon experiences and mindsets that shape creativity. What is poetry, after all, but the manifestation of uncommon wonder?

I began this editorial back in May, when we here at Reckoning first decided to produce this special reprint collection. This was seven drafts ago. Each time I sat down to write, I found myself wanting to avoid vulnerability and to explain . . . well, everything. I wanted to be certain we all understood that neurodivergence is more than ADHD and Autism Spectrum Disorder; that the face of neurodivergence is neither white nor male nor USAmerican. Neurodivergence is complex and intersectional, and what is considered neurodivergent can vary greatly with cultural norms. I wanted to define terms and provide helpful links. I was drafting a rebuttal to a certain US public official’s list, both scholarly and emotional. Then I realized that I was coming perilously close to defending our existence. 

We should not need this kind of defence (though too often we do). We do, however, need acknowledgement, and we deserve celebration. Neurodivergent folks live with differences and difficulties that shouldn’t be dismissed, but likewise, with determination and daring that cannot be disregarded. We are out here, every day, doing the deep, meaningful work of living.  And there is much work to do. There are voices to find, voices to lift, especially among the most vulnerable of us. There is art to create. There are discoveries to be made, policies to change, and stereotypes to dismantle. We’ll get to all of those, and more, because 

We have been doing, all along, the very things we continue to be told we can’t.

If we must speak in generalities (because this is apparently what we do, /irato/), let us speak instead of neurodivergent curiosity and creativity, of the many artists, writers, and, yes, poets among us. Let us speak our devotion to making sense of life’s chaos, and not ignore the ongoing contributions of neurodivergent scientists and scholars.  Let us speak of our strong sensitivity to injustice, of the many neurodivergent individuals who pursue careers in social work and activism. We should also speak of our determination to connect with others, to understand and to be understood. There are communication deficits among many of us (this is also a cultural malady affecting neurotypicals, but never mind that), and yet we persist. We listen for words unspoken; we acknowledge the silenced. We continue, despite so many obstacles, to find our voices, to speak for ourselves and for those who cannot.

Among the works collected from Reckoning’s first decade, you’ll find these refrains. Short stories like T.K. Rex’s “SQUAWKER AND DOLPHIN SWIMMING TOGETHER” and Taylor Jones’s “Possession” build communication bridges between disparate communities and species. Powerful works like Mari Ness’s poem “Green Leaves Against the Wind” and Ariadne Starling‘s essay “The X That Means Both Death and Hope” remind us that justice is both personal and political, inextricably intertwined. Jacob Coffin beautifully imagines a greener, more tenable, infinitely possible future, repurposed from an unsustainable present. We meet our current uncertainties with actionable hope.

This special neurodivergent reprint collection is for us—to celebrate, to encourage, and to fortify our neurodivergent contributors, readers, and supporters. However, it is shared in hope and gratitude with everyone, wherever you might fit within humanity’s sprawling neurodiversity. If you have found yourself a little lost in reading this editorial, please know that I did, in fact, find a way to over-explain. In the back pages of this issue you’ll find definitions, explanations, and resources.

When I consider the struggles of this present moment, and the voices that seek to drown out those of neurodivergent individuals and communities, I am reminded of nature’s song. Cacophony seems an overused word, and yet it is filled with breath, with the rise and fall of syllables, notes dulcet and discordant. It embraces every cadence of birdcall, every splash and screech, scurry and slither; it holds within it the dissonance of the chase, the flee, the sweet stench of decay, the quiet flights, and the screaming iridescence. There is room for the consonance and dissonance of humanity’s harmony, though many of us would rather not consider ourselves a part of it, and some of us try too hard to decide who gets to sing at all. We forget that the chorus has always been divergent, that the moth’s silence is not unspeaking.

There is poetry in its wings.

Bonus Content

Neurodivergent, adjective [English] (neu·ro·di·ver·gent)

: having or relating to a disorder or condition (such as autism spectrum disorder, attention deficit hyperactivity disorder, dyslexia, or obsessive-compulsive disorder) that impacts the way the brain processes information : exhibiting or characteristic of variations in typical neurological development.1

 

Neurodiversity, noun [English] (neu·ro·di·ver·si·ty)

1: individual differences in brain functioning regarded as normal variations within the human population

2: the concept that differences in brain functioning within the human population are normal, that brain functioning that is not neurotypical should not be stigmatized, and that people with neurodivergent brain functioning should not be excluded from groups, organizations, etc.2

 

“[The neurodiversity paradigm] challenges us to reexamine all categories and concepts that currently fall under the pathology paradigm, lest it turn out we have wrongly medicalized suffering in any strand of human life that might better be accounted for in terms of social marginalization and oppression.”3

 

Important Notes

The words “neurodivergent” and “neurodiversity” are rooted in the English language and English speaking and cultural contexts.

Definitions of neurodivergence and disabilities (as with other marginalizations) are culturally and societally ascribed. What is labeled as such in one culture may not be in another.

While we will often find “neurodivergent” and “neurodiversity” used together, it is important to understand that “neurodiversity” and the Neurodiversity Movement represent a paradigm shift from pathology to diversity. This shift, however, does not (and should not) include the very real and disabling experiences of neurodivergent individuals.

 

Further Reading on Neurodiversity

 

A Sampling of Organizations Related to Specific Neurodivergences4

 

More Cool Stuff


1. Merriam-Webster.com Dictionary, s.v. “neurodivergent,” accessed September 12, 2025, https://www.merriam-webster.com/dictionary/neurodivergent.

2. Merriam-Webster.com Dictionary, s.v. “neurodiversity,” accessed September 12, 2025, https://www.merriam-webster.com/dictionary/neurodiversity.

3. Robert Chapman. “Neurodiversity Theory and Its Discontents: Autism, Schizophrenia, and the Social Model of Disability,” The Bloomsbury Companion to Philosophy of Psychiatry, Bloomsbury Publishing, 2019 (pp. 371-390).

4. This sampling should in no way read as an endorsement from us, simply a starting place for personal education.